Trapped in Earth-Tunnels

Along with my father, I have a tendency to pay close attention to mine accidents, those inevitable consequences of digging hundreds of feet into the earth and putting humans there to blast and gather and cut away stone. I generally ignored the news this week as I settled into PDX and studied for the exam I took yesterday. Last night on the BBC news service I read about two US mine accidents and my belly rolled over.

No one in my family works underground anymore. But my connection to mining persists; I cannot shake free from the prickling awareness of what happens in the heartstone of Gaia, where we've tunneled and taken. Don't misunderstand by my word usage that I am vehemently opposed to mining. What would be the point of such opposition? I am acutely aware of why people work in mining and logging and for defense contractors. The food that fueled my lengthening limbs, the house that sheltered me, the books that expanded my sharpening mind - these were all acquired by the modest salaries derived from work I find politically objectionable.

But politics and personal family dynamics are a realm requiring deliberate navigation. How do I hold these seemingly disparate parts of myself? Will I continually mourn for unknown miners, trapped by tons of rock and soil, oxygen running low? Is that mourning a reflection of the sadness I feel toward the limited opportunities available to my dad and granddad? Grandpa's back was broken in a uranium mining accident in 1965, a cave-in that also crushed my father's 15-year-old shoulder. Dad's neck was broken in 1978 in a copper mine accident, and after recovering he went back to the mines as foreman. After Anac*nda shut down its Utah operation in 1983, he sought whatever mining work was available. Hearing of workers dying in a mineshaft fire, he'd rush to the mine to apply, knowing there were now openings. After being unable to secure underground work, as new veins and cheaper labor were harvested in South America, he moved on to defense contractor jobs, at Dugw*y Pr*ving Ground and then at Thi*kol. And how was my mother impacted by her husband's profession? How many times did she wonder if she'd see him again when he left for a graveyard shift as she put her small children to bed? How often did she expect to be a young widow?

There are things I recognize on a cellular level. Through my mother's body I recognize Oregon, the land here, as well as the proud hearts and minds of old-school loggers, who eschewed clearcutting and defended their work as promoting forest health. Through my father's body I recognize redrock desert, uranium dust, the smell of greasy manual labor, and the terror of being trapped in tunnels.

I wrote the following about a year and a half ago:

Sentimentality for the natural world could have easily overwhelmed me; gratefully, it did not. I am deeply connected to the western landscape in which I was raised and protecting the earth from abuse is a cherished personal value I hold. But sentimentality could never fully take hold because early on I realized that issues relating to natural resource acquisition and preservation of wild spaces are complex and require creative methods to find common ground.

My maternal grandfather was born in an Oregon logging camp, the son of a crew foreman. Before he died, my family took him to the forest areas of his childhood; Grandpa was shocked by the clear-cutting we found when venturing off the main roads. He recounted stories of his father covertly bringing forestry students to his camp, against the wishes of the company bosses, to advise the crew on healthier logging techniques. I thought about that story a lot on the drive back to Utah, realizing that my great-grandfather, who made his living from the forest, had a fervent desire not to see it destroyed.

While my mother’s family subsisted on the logging of trees, my father’s family endured by tunneling through the earth. My father and maternal grandfather worked in uranium mines in southeastern Utah, their very livelihood reliant upon a nuclear industry with undisclosed health and ecological consequences. I understand all too well why and how economic survival takes precedence, even in the face of extreme risk and physical injury.

In my family, balancing idealism and pragmatism was a necessity, not a luxury. As a child, I witnessed and participated in a working-class struggle for survival. Education was my ticket out of that cycle of hardship. However, I did not anticipate that education would create such an intense disconnection from my family. As my education and life experience grew, so too did my perceived sense of alienation from my upbringing. My beliefs have deviated from my family's, which has provided me the unique opportunity to recognize the validity and importance of a variety of perspectives and eschew ineffective dogmatic approaches.

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I'll probably still continue to follow the progress in the mines. I can't seem to help myself. The simultaneous integration and untangling of emotion and worldview and cellular knowing is a lifetime journey; not something I expect will be quickly resolved. And for the families of those trapped, those praying for oxygen to reach their loved ones - I pray with you, eyes welling with tears. My body remembers.